No doubt He must become a man, in order, amongst other reasons, to be a sufferer, and to die. ? (VerseJohn 4:10; John 4:10) Infinite grace! Author. John 7:38; John 7:38) And then we have the comment of the Holy Ghost: "(But this spake he of the Spirit, which they that believe on him should receive: for the Holy ghost was not yet given; because that Jesus was not yet glorified)" There is, first, the thirsty soul coming to Jesus and drinking; then there is the power of the Spirit flowing forth from the inner man of the believer in refreshment to others. Granted He was the Son of man; but as such, He had all judgment given Him, and would judge. 3 Through him all things were made; without him nothing was made that has been made. a male mule, or more Still the eternal day alone will show out the full virtue of that which belongs to Jesus as the Lamb of God, who takes away the world's sin. Web1 John 4:16 (KJV) - Forerunner Commentary. But let them beware how they perverted it. He bows to, as he explains, the sovereign will of God. But the Lord reproaches him, the master of Israel, with not knowing these things: that is, as a teacher, with Israel for his scholar, he ought to have known them objectively, at least, if not consciously. Then the soldiers mockingly but truthfully hail Jesus as the king of the Jews (19:3). Although the authorship of the Johannine works has traditionally been attributed to John the Apostle, only a minority of (Ver. It was an extraordinary birth; of God, not man in any sort, or measure, but a new and divine nature (2 Peter 1:1-21) imparted to the believer wholly of grace. His name was John. There He supposes His full rejection and death. It seemed natural: He had fed the poor with bread, and why should not He take His place on the throne? 16 And so we know and rely on the love God has for us. What more glorious proof than that the Holy Ghost is given not a certain defined power or gift, but the Holy Ghost Himself; for God gives not the Spirit by measure! But all that is historically related of the Lord Jesus inJohn 1:1-51; John 1:1-51; John 2:1-25; John 3:1-36; John 4:1-54. was before the imprisonment of the Baptist. "He was in the world, and the world was made by him." Under all changes, outwardly, He abode as from eternity the only-begotten Son in the bosom of the Father. The person of the Son was there the object of divine and overflowing joy even then, although, of course, in the full sense of the word, the Holy Ghost might not be given to be the power of it for some time later; but still the object of worship was there revealing the Father; butJohn 7:1-53; John 7:1-53 supposes Him to be gone up to heaven, before He from heaven communicates the Holy Ghost, who should be (not here, as Israel had a rock with water to drink of in the wilderness outside themselves, nor even as a fountain springing up within the believer, but) as rivers flowing out. Had it been meant, it was no wonder that Nicodemus did not know how these things could be. Here (John 5:1-47) the first view given of Christ is His person in contrast with the law. He who inspired them to communicate His thoughts of Jesus in the particular line assigned to each, raised up John to impart the highest revelation, and thus complete the circle by the deepest views of the Son of God. Meanwhile, for Christian worship, the hour was coming and in principle come, because He was there; and He who vindicated salvation as of the Jews, proves that it is now for Samaritans, or any who believed on account of His word. WebJohn 4:16-19 16 He told her, Go, call your husband and come back. 17 I have no husband, she replied. * The best text omits other expressions, evidently derived from verses John 1:15; John 1:30John 1:30. (Verses John 3:1-6), But the Lord goes farther, and bids Nicodemus not wonder at His insisting on this need. But here it was not God's purpose to record it. 19 The woman saith unto him, Sir, I perceive that thou art a prophet. , , . By and by He will apply it to "that nation," the Jews, as to others also, and finally (always excepting the unbelieving and evil) to the entire system, the world. For if the Son (cast out, we may say, in principle from Judaism) visited Samaria, and deigned to talk with one of the most worthless of that worthless race, it could not be a mere rehearsal of what others did. It is our evangelist's way of indicating His Galilean sojourn; and this miracle is the particular subject that John was led by the Holy Ghost to take up. Of course, the experience will still be intense. 17 This way, love has the run of the house, becomes at home and mature in us, so that we're free of worry on Judgment Day - our standing in the world is identical with Christ's. Web1 In the beginning was the Word, and the Word was with God, and the Word was God. Further, John attests that he saw the Spirit descending like a dove, and abiding on Him the appointed token that He it is who baptizes with the Holy Ghost even the Son of God. For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. In the Word was life, and the life was the light of men. Now, it is no longer a question of nature, but of relationship; and hence it is not said simply the Word, but the Son, and the Son in the highest possible character, the only-begotten Son, distinguishing Him thus from any other who might, in a subordinate sense, be son of God "the only-begotten Son, which is in the bosom of the Father." How little they conceived of what was then said and done! Whosoever denieth the Son hath not the Father; he that acknowledgeth the Son hath the Father also. No mere man, nor angel, not the highest, the archangel, but the Son. (VersesJohn 6:1-21; John 6:1-21). They should have understood more about Him those that were specially favoured. (ver. His earthly rights are just where they should be; but not here, where the only-begotten Son who is in the bosom of the Father has His appropriate place. Be they who they may now, as many as receive Him become children of God. It is not a question of the law, but of hearing Christ's word, and believing Him who sent Christ: he that does so has everlasting life, and shall not come into judgment; but is passed from death unto life. Christ here, it will be noticed, is not so much the quickening agent as Son of God (John 5:1-47), but the object of faith as Son of man first incarnate, to be eaten; then dying and giving His flesh to be eaten, and His blood to be drank. "That which is born of the flesh is flesh, and that which is born of the Spirit is spirit." This brings all to a point; for the woman says, "I know that Messiah cometh, which is called Christ: when he is come, he will tell us all things." Then said they unto him, Who art thou? Christ did not wait till the time was fully come for the old things to pass away, and all to be made new. Thus in one way or the other all must honour the Son. Rest is not the question now at all; but the flow of the Spirit's power while Jesus is on high. Here, accordingly, it is not so much the means by which life is communicated, as the revelation of the full blessing of grace and communion with the Father and His Son by the Holy Ghost, in whom we are blessed. 2. Thus former things pass away; the old man is judged, dead, and clean gone. Whoever lives in love lives in God, and God in them. Thus, in fact, we have the Lord setting aside what was merely Messianic by the grand truths of the incarnation, and, above all, of the atonement, with which man must have vital association: he must eat yea, eat and drink. A second and wholly new man appears the bread of God, not of man, but for men. Such was Jesus in person, contrasted with all who belong to the earth. but they go down into the depths of God, lifting burdens off the heart of humanity, turning duty into delight, and changing the aspect of all things. Nay, "the world knew him not." a toilet or bathroom. He who owns the reality of Christ's incarnation, receives most thankfully and adoringly from God the truth of redemption; he, on the contrary, who stumbles at redemption, has not really taken in the incarnation according to God's mind. And while He does not hide the privilege of the Jews, He nevertheless proclaims that "the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. Here the Lord was really owned by the multitudes as the great Prophet that should come; and this in consequence of His works, especially that one which Scripture itself had connected with the Son of David. Isaiah 44:3; Isaiah 44:3, Isaiah 59:21, Ezekiel 36:25-27 ought to have made the Lord's meaning plain to an intelligent Jew. 42 And he brought him to Jesus. It finds, of course, a present application, and links itself with that activity of grace in which God is now sending out the gospel to any sinner and every sinner. But they learn that it was his divine Physician who had not only healed, but so directed him. This will be displayed in the millennium, when the marriage will be celebrated, as well as the judgment executed (Jerusalem and its temple being the central point then). So only is man born of God. "John bare witness of him, and cried, saying, This is he of whom I spake: He that cometh after me is preferred before me, for he was before me." (Ver. Hence, then, we have the Lord Jesus alluding to this fresh necessity, if man was to be blessed according to God. What a witness all this to His person! The Word, God (and only begotten Son in the Father's bosom), He was eternally Son of God, too, as born into the world. Alas! As a weapon of conviction, most justly had it in the mind of the Lord Jesus the weightiest place, little as man thinks now-a-days of it. In these two points of view, more particularly, John gives testimony to Christ; He is the lamb as the taker away of the world's sin; the same is He who baptizeth with the Holy Ghost. The Lord, in the latter part of the chapter (verses John 6:27-58), contrasts the presentation of the truth of God in His person and work with all that pertained to the promises of Messiah. God is love. The character is wholly different from the position and glory of Messiah in Israel, according to promise and prophecy. Thus a despised Christ is not merely a crucified Son of man, and given Son of God, as in John 3:1-36, but Himself a divine giver in communion with the Father, and in the power of the Holy Ghost who is given to the believer, the source of worship, as their God and Father is its object for the worshippers in spirit and truth (though surely not to the exclusion of the Son, Hebrews 1:1-14). Nothing in the slightest degree detracted from His own personal glory, and from the infinitely near relationship which He had had with the Father from all eternity. John was not yet cast into prison. The Son gives life, as the Father does; and not merely to whom the Father will, but to whom He will. He had no need that any should testify of man, for He knew what was in man. It was no longer a moot-point whether God could trust man; for, indeed, He could not. Nicodemus remonstrates but is spurned; all retire to their home Jesus, who had none, to the mount of Olives. John 1:26-27; John 1:26-27) For himself he was not the Christ, but for Jesus he says no more. John 7:25-31) He is going where they cannot come, and never guessed (for unbelief thinks of the dispersed among the Greeks of anything rather than of God). The one, like the other, contributes to this great end, whether the Son of man necessarily lifted up, or the only begotten Son of God given in His love. That is an average increase of $1.49 trillion per year. This language is said of both, but most strongly of the latter. Thus, in His person, as well as in His work, they joined issue. From the very first, man, being a sinner, was wholly lost. And Jesus answers, "I that speak unto thee am he." 16 We know how much God loves us, and we have put our trust in his love. John 3:19; John 3:19) Other things, the merest trifles, may serve to indicate a man's condition; but a new responsibility is created by this infinite display of divine goodness in Christ, and the evidence is decisive and final, that the unbeliever is already judged before God. He could have healed the man without the smallest outward act to shock their zeal for the law. (Verses John 7:3-5) The Lord intimates the impossibility of anticipating the time of God; but then He does it as connected with His own personal glory. And herein is that true saying, One soweth, and another reapeth. (Verses John 7:19-23) What judgment could be less righteous? Jesus not only could go up, as He did later, but He had come down thence, and, even though man, He was the Son of man that is in heaven. They had stumbled before, and the Lord brought in not alone His person, as the Word made flesh, presented for man now to receive and enjoy; but unless they ate the flesh, and drank the blood of the Son of man, they had no life in them. It was sabbath-day. Jesus said to her, You are right when you say you have no husband. Jesus, therefore, answered, "Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise. Do any believe on His name? The result immediately follows. Help us purchase electrical generators for churches. None else could do either work: for here we see His great work on earth, and His heavenly power. Nay, the Father has given all judgment to the Son. (Verse John 3:16), Let it not be passed by, that while the new birth or regeneration is declared to be essential to a part in the kingdom of God, the Lord in urging this intimates that He had not gone beyond the earthly things of that kingdom. (Verses John 4:31-38). Heavenly things are set in evident contradistinction, and link themselves immediately here, as everywhere, with the cross as their correlative. For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will. How were they not enjoyed in despised Samaria those two days with the Son of God among them! (SeePsalms 2:1-12; Psalms 2:1-12) But the Lord tells him of greater things he, should see, and says to him, Verily, verily, I say unto you, henceforth (not "hereafter," but henceforth) ye shall see the heaven opened, and the angels of God ascending and descending on the Son of man. Thus we have here the other side of the truth: not merely what God is in life and light, in grace and truth, as revealed in Christ coming down to man; but man is now judged in the very root of his nature, and proved to be entirely incapable, in his best state, of seeing or entering the kingdom of God. Therefore, it seems to me, He adds verse 24. The brethren of the Lord Jesus, who could see the astonishing power that was in Him, but whose hearts were carnal, at once discerned that it might be an uncommon good thing for them, as well as for Him, in this world. Expressly had He told the man to take up his couch and walk, as well as to rise. Expand. "He that believeth on him is not judged: but he that believeth not is judged already, because he hath not believed in the name of the only begotten Son of God." Web1 John 4:19 Parallel Verses [ See commentary ] 1 John 4:19, NIV: We love because he first loved us. Deeper questions demanded solution. Jesus said to her, You are right when you say you have no husband. John 1:11-12; John 1:11-12) It was not a question now of Jehovah and His servants. Observe, it is not (as is often very erroneously said or sung) a question of sins, but of the "sin" of the world. "Destroy this temple, and in three days I will raise it up." The Father and the Son were at work. And He did accept that place thoroughly, and in all its consequences. Two resurrections, one of life, and another of judgment, would be the manifestation of faith and unbelief, or rather, of those who believe, and of those who reject the Son. This question is raised, or rather settled, by the Lord in Jerusalem, at the passover feast, where many believed on His name, beholding the signs He wrought. Life out of death was wanted by man, such as he is; and this the Father is giving in the Son. ii. (Verses John 1:41-44), On the morrow Jesus begins, directly and indirectly, to call others to follow Himself. : a Jewish prophet who according to Gospel accounts foretold Jesus' messianic ministry and baptized him. john 8 32) 1 John 4:16 (King James Version) 4:1 Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world. Jesus declared of God the Father, God is Spirit, (John 4:24) meaning that God the Father has no tangible body which may be seen. WebLuke 4:16.As to the relation of the following incident to the similar one in Matthew 13:53 ff., Mark 6:1 ff., see on Matthew. Web16 And we have known and believed the love that God hath to us. One of the peculiarities of our gospel is, that we see the Lord from time to time (and, indeed, chiefly) in or near Jerusalem. All rights reserved. 2. : an apostle who according to various Christian traditions wrote the fourth Gospel, the three Johannine Epistles, and the Book of What you have just said is quite true.. This statement (verse John 1:15) is a parenthesis, though confirmatory of verse John 1:14, and connects John's testimony with this new section of Christ's manifestation in flesh; as we saw John introduced in the earlier verses, which treated abstractly of Christ's nature as the Word. So on the last day, that great day of the feast (the eighth day, which witnessed of a resurrection glory outside this creation, now to be made good in the power of the Spirit before anything appears to sight), the Lord stands and cries, saying, "If any man thirst, let him come unto me and drink." Governmental healing even from Him might only end in "some worse thing" coming. If His time was not yet come, their time was always ready. "He must, increase, but I decrease." There is difference of manner for the world and His own ignorance and rejection. He tells Philip to follow Him. - Now Jesus knew (perceived by his Divine penetration of human thought here quickened by their anxious look and hurried whisperings) that they were wishing to question him, and he said to them, Are you inquiring among yourselves concerning this that I said, A little while, etc. Natural birth had nothing to do with this new thing; it was a new nature altogether in those who received Him: "Who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God." And so, in fact, it was and is. John 19 Jesus Is Crucified A. Jesus is condemned to crucifixion. 1. (1-4) Pilate hopes to satisfy the mob by having Jesus whipped and mocked. So then Pilate took Jesus and scourged Him. 17 Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world. John was the youngest son of Henry II and Eleanor of Aquitaine. Even now faith knows, that instead of sin being the great object before God, ever since the cross He has had before His eyes that sacrifice which put away sin. WebThe proof of the later date of John's Gospel is in such references as 1:32, and 3:24, which assume a previous knowledge of the facts on the part of his readers. Web1 John 4:17. 17 And as we live Her life is laid before her by His voice, and she confesses to Him that God Himself spoke to her in His words: "Sir [said she], I perceive that thou art a prophet." So we see in the attractive power, afterwards dealing with individual souls. The same God who did not leave Himself without witness among the heathen, doing good, and giving from heaven rain and fruitful seasons, did not fail, in the low estate of the Jews, to work by providential power at intervals; and, by the troubled waters of Bethesda, invited the sick, and healed the first who stepped in of whatever disease he had. (ver. John 1:20-25) John does not even speak of Him as one who, on His rejection as Messiah, would step into a larger glory. It is the revelation of God yea, of the Father and the Son, and not merely the detecter of man. John 1:17; John 1:17) The law, thus given, was in itself no giver, but an exacter; Jesus, full of grace and truth, gave, instead of requiring or receiving; and He Himself has said, It is more blessed to give than to receive. But what we learn is, that our Lord (viewed as having entered into heaven as man on the ground of redemption, i.e., ascended, after having passed through death, into glory) from that glory confers meanwhile the Holy Ghost on him that believes, instead of bringing in at once the final feast of gladness for the Jews and the world, as He will do by-and-by when the anti-typical harvest and vintage has been fulfilled. But here these streams of the Spirit are substituted for the feast of tabernacles, which cannot be accomplished till Christ come from heaven and show Himself to the world; for this time was not yet come. It becomes a question of man's own condition, and how he stands in relation to the kingdom of God. saith unto her, fie, call thy husband, and come hither. Then (ver. He who What love! Judgment is the alternative for man: for God it is the resource to make good the glory of the Son, and in that nature, in and for which man blind to his own highest dignity dares to despise Him. The disciples of John dispute with a Jew about purification; but John himself renders a bright witness to the glory of the Lord Jesus. You are right when you say you have no husband. And we have known and believed the love that God hath to us. It was not that they were better than their neighbours. In the beginning of the chapter it was rather an essential indispensable action of the Holy Ghost required; here it is the privilege of the Holy Ghost given. Now it is that the great question is decided; now it is that a man receives or refuses Christ. This was necessary for the kingdom of God; not for some special place of glory, but for any and every part of God's kingdom. Further, it is connected intimately with the evidence of man's ruin by sin. At that time Jesus remained in the judgment hall. Simon was one of the commonest names at the time (along with Jesus, Joseph, John and Levi), and so he is distinguished from others by his nickname, which Matthew assumes he has already been given; we hear of an earlier But they learn that it was and is worse thing '' coming perceive! Receives or refuses Christ poor with bread, and quickeneth them ; even so the Son then... Honour the Son hath the Father and the Word was with God, and in all its consequences has been. Thing '' coming ) for himself He was in man is decided ; now it is revelation. Unto him, who art thou trust in His person in contrast with the cross their... ( 1-4 ) Pilate hopes to satisfy the mob by having Jesus whipped and mocked less righteous gives. The revelation of God, and His own ignorance and rejection is condemned crucifixion! Father has given all judgment to the earth and done of Christ is person... Has been made wait till the time was not God 's purpose to record.. 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